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command name

  • 41 τριηραρχέω

    A

    τετριηράρχηκα Isoc.15.145

    , Lycurg.139:—command a trireme, Hdt.8.46, Th.4.11: c. gen.,

    τ. νεός Hdt.7.181

    ;

    τῆς Παράλου Is.5.42

    ;

    τ. ἐς Κύπρον Lys.19.25

    .
    II at Athens, and in the empires of the Diadochi, to be trierarch, i.e. fit out a trireme for the public service, Ar.Eq. 912 (lyr.), Ra. 1065 (anap.);

    τ. πολλά Antipho 2.2.12

    ;

    τριηραρχίας πολλὰς τ. Lys.13.62

    ;

    Γνώμη,.. ἧς ἐτριηράρχει Ἀπολλόδωρος IG22.1627.250

    ;

    εἰς τὴν ναῦν ἣν τριηραρχεῖ PCair.Zen.36.5

    (iii B. C.); οἶκος τριηραρχῶν a family wealthy enough for the trierarchy, Is.7.32; ὅσοι.. τετριηραρχήκασι (at Teos and Lebedos) SIG344.66 (iv B. C.):—[voice] Pass.,

    τριηραρχοῦσιν οἱ πλούσιοι, ὁ δὲ δῆμος τριηραρχεῖται

    has trierarchs found it,

    X.Ath.1.13

    .
    III in the cult of Isis, equip the sacred ship,

    τριηραρχήσαντα ἱεροπρεπῶς LW1143

    ([place name] Cius): cf. ναυβατέω, ναυαρχέω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τριηραρχέω

  • 42 χιλιαρχία

    A office or post of χιλίαρχος, X.Cyr.4.1.4.
    2 office of tribunus militum Plu. Cam.38, al., D.C.59.29; ἀπὸ τριῶν χ., = Lat. tribus militiis, IGRom. 4.1204 ([place name] Thyatira).
    II unit under the command of a χιλίαρχος, corps of 1024 men, Ascl.Tact.2.10, Ael.Tact.9.6, Arr.Tact.10.5.
    2 = χιλιάς, LXXNu.31.48, 1 Ma.5.13.
    3 Persian military district, AJA 16.13 (Sardis, iv/iii B. C.).
    III = χιλιετηρίς, applied to work by Asinius Quadratus, St.Byz. s.v. Ὀξύβιοι (cf.

    χιλιάς 11

    ).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χιλιαρχία

  • 43 ἀνακαλέω

    A call up or back, esp. of magical invocations: —in [voice] Med., call up the dead, A.Pers. 621, E.Hel. 966; χαλκοῦ πατάγοις τὸ φῶς [τῆς σελήνης] Plu.Aem.17.
    II call again and again; and so:
    1 invoke again and again, appeal to,

    θεούς Hdt.9.90

    , E. Ph. 608, al.;

    τὰς ἐπωνυμίας τοῦ θεοῦ ἀνακαλῶν Pl.R. 394a

    ;

    τοὺς προγόνους D.25

    .<*>7, etc.:—so in [voice] Med.,

    τὸν αὑτῆς δαίμον' ἀνακαλουμένη S.Tr. 910

    ; invoke again,

    κεκλημένους μὲν ἀνακαλούμεθ' αὖ θεούς E.Supp. 626

    : c. inf., ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν [ἀράς] S.OC 1376, cf. E. Tr. 469.
    2 summon, cite, Hdt.3.127, And.1.45; cite before a court, Lys.15.5:—[voice] Med., call to oneself, send for, summon, Hdt.2.121.ά, Arist.Ath.8.2;

    εἰς τοὺς μυρίους ἀ. X.HG7.4.33

    .
    3 call by a name,

    Δαναούς Th.1.3

    ;

    ὀνομαστὶ ἀ. 7.70

    ;

    ἐξ ὀνόματος ἀ. D.H.8.65

    ; with the Art.,

    ἀνακαλοῦντες τὸν προδότην X.An.6.6.7

    , cf. Cyr.3.3.4;

    ἀνακαλοῦντες ταῦτα τὰ ὀνόματα ἑαυτούς Pl.R. 471d

    :—[voice] Pass., Ἀργεῖος ἀνακαλούμενος proclaimed an Argive, S.El. 693; so prob. τῷ Λημνίῳ τῷδ' ἀνακαλουμένῳ πυρί yon fire famed as Lemnian, Id.Ph. 800.
    4 call on, call to, esp. for encouragement,

    ἀλλήλους X.Cyr.7.1.35

    , etc.: —[voice] Med., rally,

    ὥσπερ πεφευγότας Pl.Phd. 89a

    ;

    εἴ τις κύνας ἐν θήρᾳ -οῖτο X.Cyr.1

    6.19; simply, call to, Th.7.73: c. acc. cogn.,

    τίνα στοναχὰν.. ἀγκαλέσωμαι; E.Ph. 1490

    ; ἀνακαλεῖς με τίνα βοάν; with what cry dost thou call upon me? Id.HF 910.
    III call back, recall, mostly in [voice] Med.,

    αἷμα τίς ἂν πάλιν ἀγκαλέσαιτ' ἐπαείδων A.Ag. 1021

    , etc.; recall a general from his command, Th.1.131; call back from battle,

    ἀνακαλεῖσθαι τῇ σάλπιγγι

    sound a retreat,

    X.An.4.4.22

    ; call dogs to heel, Pl.R. 440d ([voice] Pass.).
    2 restore to health, Dsc.2.34.
    3 in [voice] Med., recall, recollect oneself, Hp.Epid.1.26.ά, cf. Gal. 17(1).259; so

    ἀ. τὸν νόον ἐξ ἀγνοίας Ti.Locr.104c

    ;

    ἀνάνηφε καὶ ἀνακαλοῦ σεαυτόν M.Ant.6.31

    : hence, recall, make good,

    τὰ ἁμαρτήματα Lys.6.49

    ;

    ἐν ὀλίγῳ πάντα D.C.73.10

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνακαλέω

  • 44 ἀνωγή

    ἀνωγή, , ([etym.] ἄνωγα)
    A command, exhortation, A.R.1.1134;

    θείαν δι' ἀνωγάν Philol.71.6

    ([place name] Argos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνωγή

  • 45 ἀρχικός

    ἀρχικός, ή, όν, ([etym.] ἀρχή)
    A of or for rule, royal,

    πυθμήν A.Ch. 260

    ;

    γένος Th.2.80

    ; official,

    δικαστήριον Chor.

    in Rev.Phil.1.219: neut. pl. ἀρχικά as Subst., perh. presents demanded by officials on entering office, PTeb. 3.57A22.
    2 of persons, fit for rule, command, or office, Pl.Prt. 352b, al., Isoc.2.24; having served as magistrates, CIG 2774 ([place name] Aphrodisias): c. gen.,

    ἀνθρώπων X.Mem.1.1.16

    ;

    νεώς Pl.R. 488d

    ;

    φύσει ἀρχικὸν πατὴρ υἱῶν Arist.EN 1161a18

    ;

    ἔστιν -κώτατα τῶν γενῶν Σκύθαι καὶ Θρᾷκες καὶ Πέρσαι Isoc.4.67

    . Adv.

    -κῶς, ἔχοντες Lib.Or.11.148

    ;

    ἱερατικῶς καὶ ἀ. φυλαττόμενα Just.Nov.58

    .
    3 dominant, sovereign, ἡ ἀρχικωτάτη ἐπιστήμη the sovereign science, i.e. σοφία, Arist.Metaph. 982b4;

    τὴν ἀ. χώραν ἔχειν Id.PA 665b18

    ; ἀ. ἀρετή, opp. ὑπηρετική, Id.Pol. 1260a23:—Math., principal, ἀ. συμπτώματα, of the properties of a curve, Apollon.Perg.Con.1 Praef.; ἀ. διάμετροι principal diameters, ib.1.51.
    II belonging to

    ἀρχαί 11.6

    , Dam.Pr. 130, 344.
    III primal, original,

    γένεσις Phld.D.3.14

    ;

    - κώτατον αἴτιον S.E.M.9.5

    . Adv. - κῶς ib.1.46.
    2 ἀ. σχῆμα ποιήσεως in which the poet commences with an invocation of the Muses, Zeus, etc., Anon.Fig.p.149S.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀρχικός

  • 46 ἐγκελεύω

    A urge on, cheer on, A.Pr.72;

    ἐ. κυσί X.Cyn.9.7

    :— [voice] Med., D.H.3.20, etc.; τὸ πολεμικὸν ἐγκελεύεσθαι sound a charge, Plu.Arist.21, cf. Pomp.70.
    2 in [voice] Med. also, command, Arist. Fr.11;

    τοῖς στραταγοῖς IPE12.79.23

    ([place name] Olbia), cf. Asp. in EN135.13: c. acc., enjoin, Ti.Locr.104a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκελεύω

  • 47 ἐπικαθίστημι

    A set upon, establish,

    φυλακάς D.C.41.50

    ; cf. ἐπικαθίζω.
    3. establish besides,

    τὴν τῶν ἐφόρων ἀρχήν Arist.Pol. 1313a27

    ; ἐ. τινὰ στρατηγόν appoint as successor in command, Plb.2.19.8, cf.J.AJ17.2.4:—[voice] Pass., ἐπικατασταθεὶς

    στρατηγός Plb.2.2.11

    , cf. IG5(1).1390.12 ([place name] Andania).
    4. pay in addition, Leg.Gort.1.47; but simply, deliver, σῖτον ἐπὶ τοὺς

    ὅρμους PLille 53

    (iii B.C.).
    5. perform the manoeuvre of ἀντικατάστασις, Ascl.Tact.12.11:—[voice] Pass., of troops executing the manoeuvre, ib.10.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικαθίστημι

  • 48 ἐπίμονος

    A staying on, lasting long, Plb.6.43.2; ἐ. ποιεῖν τὸν στρατηγόν continue him in his command, ib.15.6; ἐπιμόνους ποιεῖν ἐράνους delay their payment, Id.38.11.10;

    ὁ ὦνος ἐ. ἔστω Hermes 17.5

    ([place name] Delos);

    κράτησις ἐπίμονος σπέρματος Sor.1.43

    ; ἐ. τινι or ἔν τινι persevering in it, Plb.29.26.2, Plu.Flam.1;

    ἐπί τινος Stoic.3.32

    . Adv. - νως constantly, permanently, Pl.Ax. 372a, Ph.1.179; persistently, cj. in Gal.19.220: [comp] Comp.

    - ώτερον

    more permanently,

    Gp.2.5.7

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίμονος

  • 49 ἐπινεύω

    ἐπι-νεύω, [tense] fut.
    A

    - νεύσω Luc.Sat.4

    ,

    - νεύσομαι Aristaenet.2.1

    :—nod to, in token of command or approval, nod assent, opp.

    ἀνανεύω, ἐμῷ δ' ἐπένευσα κάρητι Il.15.75

    ; ἐπ' ὀφρύσι νεῦσε

    Κρονίων 1.528

    , etc.;

    ἐπὶ γλεφάροις νεῦσαν Pi.I.8(7).49

    ; σὺ.. ἐπένευσας τάδε did'st approve, sanction these acts, E.Or. 284, cf. D.18.324; ἐπένευσεν ἀληθὲς εἶναι he nodded in sign that it was true,Aeschin.3.59; σιγῇ δὲ τὰ ψευδῆ.. ἐπινεύουσι they indicate falsehoods without speaking, D.21.139: abs., Antipho 2.2.7; Ἑλληνικὸν ἐ. give a Greek nod, Ar.Ach. 115: c. acc., grant or promise,

    τινά τινι E.Hel. 681

    (lyr.); τι Id.Ba. 1349;

    ὑπέρ τινος Plb.21.5.3

    : c. dat.,

    ἐ. τῇ δεήσει τινός PGiss. 1.41

    ii 9
    (ii A.D.): c. dat. pers.,

    ἐ. τισὶ δεομένοις SIG888.13

    (Macedonia, iii A.D.): c. dat. pers. et inf., permit,

    κῴδια ἐ. ἡμῖν ἐργάζεσθαι PPetr.2p.108

    (iii B.C.).
    2. make a sign to another to do a thing, order him to do, c. inf.,

    ἐπ' ὀφρύσι νεῦσε σιωπῇ.. στορέσαι λέχος Il.9.620

    :abs., Od.16.164(tm.), h.Cer. 169, 466, X.Cyr.5.5.37.
    3. nod forwards, κόρυθι ἐπένευε φαεινῇ he nodded with his helmet, i.e.it nodded, Il.22.314;

    λόφων ἐπένευον ἔθειραι Theoc.22.186

    ;

    ἐ. ἐς τὸ κάταντες Luc.DDeor.25.2

    ; πέτραι ἐπινενευκυῖαι overhanging, Id.Prom.1.
    5. roll down an inclined plane, Hero Aut.2.1.
    6. trans., elevate, point upwards, Id.Bel.78.8, 89.14:—[voice] Pass., to be inclined downwards, opp. ἐξυπτιάζεσθαι, S.E. P.1.120.
    b. tilt, [ κεράμιον] Gp.7.9.
    7. ἐπινενευκὼς σφυγμός, name coined by Archigenes, Gal.8.479.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπινεύω

  • 50 ἐφίστημι

    ἐφίστημι, [dialect] Ion. [pref] ἐπ-:
    A causal in [tense] pres., [tense] impf., [tense] fut., and [tense] aor. 1 (also in the later [tense] pf. and [tense] plpf. ἐφέστᾰκα, ἐφεστάκειν [ᾰ], v. infr. 11.1, VI. 2):
    I set, place upon,

    τεῖχος τείχει Th.2.75

    ;

    τι ἐπί τινος Pl.Criti. 116a

    ;

    τι ἐπί τινι X.HG3.1.7

    ;

    ὅρους ἐπὶ οἰκίαν D.41.6

    : metaph.,

    ἐ. τὴν ἐκεῖ μοῖραν βίῳ Pl.R. 498c

    ;

    ἀνάγκην τινί D.H.1.16

    .
    II set over,

    μ' Ἀπόλλων τῷδ' ἐπέστησεν τέλει A.Ag. 1202

    ;

    φύλακ' ἐπέστησεν βοτ Id.Supp. 303

    ;

    ἐ. τινὰ ὕπαρχόν τισι Hdt.5.27

    ;

    τινὰ παιδαγωγόν τινι Pl. Alc.1.122b

    , cf. X.Lac.2.1;

    τινὰ πεντηκοντόρῳ Id.An.5.1.15

    ;

    τινὰ τοῖς πράγμασι Isoc.2.27

    ;

    τὸν νόμον Arist.Pol. 1292b28

    ;

    ἐπὶ [συμμάχων] τινά Plb.2.65.9

    ;

    ἐφεστάκει τινὰς πρὸς χρείαν Id.10.20.5

    ;

    κύνα ἐπὶ ποίμνην D.26.22

    ;

    τινὰ ἐπὶ τὰς εὐθύνας Id.18.112

    : c. inf.,

    βουλὴν ἐπιμελεῖσθαι τῆς εὐκοσμίας Isoc.7.37

    :—[voice] Pass., to be appointed, instituted, PTeb.61 (b).358 (ii B. C.), etc.
    2 bring in,

    ἡ τύχη ἐπιστήσασα Ῥωμαίους Plb.15.20.6

    ; Φίλιππον ἐ. τοῖς πράγμασι to let him have a hand in the business, D.19.34.
    3 bring in, cause, occasion,

    κατάπληξίν τισι D.S.14.62

    ; κίνδυνον, ἀγῶνά τινι, App.Hann.55, Syr.10;

    ἡ τύχη λοιμικὴν διάθεσιν ἐπέστησε Γαλάταις Plb.2.20.7

    .
    III set up, establish,

    ἀγῶνα Hdt.1.167

    , 6.38: c. acc. et inf., ordain, prescribe,

    ὁ νόμος ἐφίστησι τὰ λοιπὰ κρίνειν τοὺς ἄρχοντας Arist.Pol. 1287a26

    ; ἐπιστήσατε quid facere debeamus, Plin.Ep.6.31.12.
    IV set by or near to,

    ἐπιστήσαντες κύκλῳ τὸ σῆμα ἱππέας Hdt.4.72

    ; esp. place in rear, of troops,

    τὴν φάλαγγα τούτοις κατόπιν ἐ. Plb.1.33.6

    , cf. 1.26. 14.
    V stop, cause to halt,

    ἐπιστῆσαι τὸ στράτευμα X.Cyr.4.2.18

    ; τὴν ὁδόν, τὴν πορείαν, D.S.17.112, Plu.Cim.1;

    τοὺς ἱππέας τοῦ πρόσω Arr.An.5.16.1

    ; ἐ. τὴν ὁρμήν check it, Plb.16.34.2; τὴν διήγησιν interrupt it, Id.7.11.1; check,

    ἔμμηνα Dsc.1.125

    , cf. POxy.1088.20 (i A. D.): abs., ἐπιστήσας (sc. ἑαυτόν) having halted, X.An.1.8.15:—[voice] Pass., to be checked, stopped, PPetr.2p.62 (iii B. C.);

    ἐὰν ἐφίστηται ἡ κοιλία Sor.1.122

    .
    VI ἐφίστημι τὴν διάνοιαν κατά τι, περί τινος, fix one's mind upon it, attend to it, Isoc.9.69, Arist.Metaph. 987b3, Thphr. Char.Prooem., etc.;

    τὴν σκέψιν περί τινος Arist.Metaph. 1090a2

    ;

    τὸν λόγον Id.Juv. 470b5

    ;

    τὸν νοῦν τινι D.S.12.1

    ;

    αὑτὸν ἐπιστήσας ἐπί τι Arist.Top. 135a26

    : ἐπιστῆσαι abs., give attention,

    τούτοις ἐπιστήσαντες Id.Mu. 391a26

    ;

    περί τινος Id.GC 315b18

    ;

    περί τι Id.HA 487a13

    ;

    ἐπί τι Plb.1.65.5

    , etc.; ἐπιστήσασι μᾶλλον λεκτέον one must speak with more care and accuracy, Arist.Pol. 1335b3, cf. EN 1144a22;

    πότερον.. ἤ Jul.

    ad Them.265b; ὅτι .. Sor.1.97 (hence ἐπίσταμαι, ἐπιστήμη, qq.v.).
    2 c. acc. pers., arrest the attention of, Plu.TG17, cf. 2.17e, Gal.18(2).105; ἐπιστῆσαί τινα ἐπί τι call his attention to, Plb. 2.61.11, cf. 4.34.9; τοῦ καιροῦ τοῦ κατὰ τὴν διήγησιν ἐφεστακότος ἡμᾶς ἐπί τι having led us to.., Id.10.21.2, cf. 31.23.1: hence, object, Plot. 1.4.5.
    B intr. in [voice] Med. and [voice] Pass., ἐφίσταμαι, [tense] aor. 1 ἐπεστάθην [S.] Fr. [1127.5], E.Hipp. 819, IT 1375, etc., with [tense] pf., [tense] plpf. ([dialect] Aeol. [tense] plpf. [ per.] 3sg.

    ἐπήστᾱκε Schwyzer 646.16

    (Cyme, ii B. C.): [dialect] Dor. [tense] plpf. [ per.] 3pl. ἐφεστάκεον [ᾱ] SIG241.146 (Delph., iv B. C.)), and [tense] aor. 2 [voice] Act.: (the causal tenses are not found in Hom., the [voice] Med. or [voice] Pass. only in [tense] impf.

    ἐφίστατο Il.11.644

    ; elsewh. always [tense] aor. 2 or [tense] pf. [voice] Act. with [dialect] Ep. inf.

    ἐφεστάμεναι Od.24.380

    ):— stand upon,

    τεῖχος.. ῥύατ' ἐφεσταότες Il.18.515

    ;

    πύργῳ ἐφεστήκει 6.373

    ;

    δίφρῳ ἐφεσταότος 17.609

    , etc.;

    ἐπέστη βηλῷ ἔπι λιθέῳ 23.201

    ;

    ἡ.. ἐπισταθεῖσα ὀρθή Arist.Metaph. 1051a28

    ;

    ἐπὶ τὰς.. σχεδίας Plb.3.46.8

    .
    3 stand on the top or surface, τὸ ἐπιστάμενον [τοῦ γάλακτος], i. e. cream, Hdt.4.2;

    λιπαρότητες ἄνω ἐφιστάμεναι Hp.Prog.12

    ; ἐ. καθάπερ ὀρρὸς [γάλακτι] Dsc.1.72; of vapour, form, Arist.Juv. 469b31.
    III stand by or near,

    ὣς πυκνοὶ ἐφέστασαν ἀλλήλοισιν Il.13.133

    ; ἐπ' ἄκρῳ χείλει ἐφεσταότες, ἐ. παρὰ τάφρῳ, 12.52, 199;

    θύρῃσιν ἐφίστατο 11.644

    ; ἐπὶ τὰς πύλας, ἐπὶ τὰς θύρας, Hdt.3.77, Pl.Smp. 212d;

    ἐπὶ τοῖς προθύροις Id.Phlb. 64c

    ; esp. of dreams or visions, appear to,

    εὕδοντι ἐπέστη ὄνειρος Hdt.1.34

    , cf. 7.14;

    ὄναρ κεφαλῆφιν ἐπέστη Il.10.496

    ;

    ἐπιστᾶσα τῆς νυκτός Isoc.10.65

    ;

    ἄγγελος ἐπέστη αὐτοῖς Ev.Luc.2.9

    : abs., stand by, Hdt.3.78;

    πολλῶν ἐφεστώτων App.Syr.10

    ;

    ἤμην ἐφεστώς Act.Ap.22.20

    ;

    οἱ λέβητες ἐπεστεῶτες Hdt.1.59

    ;

    ὁ ἀντίδικος ἐφέστηκε Pl.Tht. 172e

    , cf. Aeschin.3.79; without hostile sense,

    ἐπέστης S.OC 558

    , cf. Ev.Luc.2.38, etc.; of troops, to be posted after or behind,

    κατόπιν ἐ. τοῖς θηρίοις Plb.16.18.7

    .
    2 in hostile sense, stand against,

    τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν Il.15.703

    , cf.5.624;

    ἔνθα μένος πνείοντες ἐφέστασαν Od.22.203

    , cf. 24.380; appear before, of an army,

    ἐπὶ τῇ πόλι Hdt.4.203

    ;

    ἐπὶ τὸ βασίλειον Isoc.9.58

    ; come upon suddenly or by surprise, Th.8.69;

    ἐξαίφνης ἐπιστὰς τοῖς γιγνομένοις Isoc.8.41

    , cf. D.6.5, Luc.DDeor.17.1;

    εἰς τοὺς ὄχλους Isoc.18.9

    ; so of events, etc.,

    αἰφνίδιος αὐτοῖς ἐ. ὄλεθρος 1 Ep.Thess.5.3

    , cf. Ev.Luc.21.34;

    διὰ τὸν ἐφεστῶτα ζόφον Plb.18.20.7

    ;

    διὰ τὸν ὑετὸν τὸν ἐφεστῶτα Act.Ap.28.2

    .
    3 metaph., of events, spring upon one, occur,

    πρίν μοι τύχη τοιάδ' ἐπέστη S.OT 777

    , cf. Th.3.82; in [tense] pf., impend, be at hand,

    τὸν ἐφεστηκότα κίνδυνον τῇ πόλει D.18.176

    ;

    ὁ καιρός.. ἐφέστηκε 2 Ep.Ti.4.6

    ;

    περὶ τοῦ βασιλέως.. ὁ λόγος ἐφέστηκε νῦν Arist.Pol. 1287a2

    , cf. Metaph. 999a25; of a more remote future, to be in store, lie in wait for,

    κῆρες ἐφεστᾶσιν θανάτοιο Il.12.326

    .
    IV halt, stop, as in a march,

    ἄλλοτε καὶ ἄλλοτε ἐφιστάμενος X.An.2.4.26

    (cf. A. V);

    ἐπιστὰς περιέμεινα Pl.Smp. 172a

    : c. gen.,

    ἐ. τοῦ πλοῦ Th.2.91

    .
    V fix one's mind on, give one's attention to,

    σφαγῇ E.Andr. 547

    ;

    τῇ τρύγῃ PFlor.236.4

    (iii A. D.);

    ἐπί τι Isoc.10.29

    , D.18.60;

    τοῖς πράγμασιν.. ἐπιστάντες Id.4.12

    ; ἐπιστάς abs. (sc. τοῖς πράγμασι), Id.18.233;

    διὰ ταῦτ' ἐγρήγορεν, ἐφέστηκεν Id.6.19

    .
    C [tense] aor. 1 [voice] Med. in causal sense, set up,

    τὰς θύρας X.Ages.8.7

    ; set, post,

    φρουροὺς ἐπεστησάμην Id.Cyr.8.2.19

    ; τέλος ἐπιστήσασθαι, Lat. finem imponere, Pl.Lg. 802a: [tense] pres. is once so used, τοῦ με τήνδ' ἐφίστασαι βάσιν; why dost thou cause me to halt? S.Tr. 339.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφίστημι

  • 51 ἑξήρετμος

    A of six banks of oars, ἑξηρέτμοις πτέρυξιν ἠγλαϊσμένος, i.e. in command of a ἑξήρης, Epigr.Gr. 337 ([place name] Cyzicus).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἑξήρετμος

  • 52 ἰλάρχης

    ἰλ-άρχης (later written [pref] εἰλ-, cf. βειλάρχας), ου, , ([etym.] ἴλη)
    A commander of a troop of horse, PPetr.3p.8 (iii B.C.), al., Ascl.Tact.7.2, Plu.Tim. 31 (pl.), Arr.An.2.7.3; = Lat. praefectus turmae, Plb.6.25.1, 6.35.8.
    II commander of eight elephants, Ascl.Tact.9, Ael.Tact.23:— hence [suff] ἰλ-αρχέω, [dialect] Boeot. [full] ϝιλαρχίω, command cavalry, IG7.3087 (Lebad.), 3206 (Orchom.), 2466 ([place name] Thebes).
    II at Rome, to be sevir equitum, D.C.55.10.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰλάρχης

  • 53 ἐφέται

    Grammatical information: m. pl.
    Meaning: 1. `commander' (A. Pers. 79 [lyr.]); mostly 2. name of a board of judges in Athens (Att.).
    Derivatives: ἐφετμή, mostly in plur. `order' (Il.); cf. ἐρέτης: ἐρετμόν and Schwyzer 493, Chantraine Formation 149; also Brugmann Grundr.2 2: 1, 254 and Porzig Satzinhalte 85.
    Origin: IE [Indo-European] [502] *i̯eh₁- `throw'
    Etymology: In the meaning `commander' from ἐφίεμαι `order, command'; in the juridical meaning prob. from ἐφίημι = `decide sthing (about somebody)'. Older, wrong interpretations in Bq. See DELG
    Page in Frisk: 1,597

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐφέται

  • 54 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    down upon, toward, against someone or someth, fig. ext. of 1.
    w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 55 ἀλλά

    ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences
    after a negative or after μέν on the contrary, but, yet, rather
    introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).
    within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.
    when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.
    before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).
    for strong alternative/additional consideration
    in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.
    rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.
    w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀλλά

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